JAKIM sekat buku panduan seks di ranjang KTS Buku panduan kepada isteri dan pengantin baru untuk melayan can download pdf???. The Malaysian Insider ( / 11 / 03) KDN haram buku panduan seks Kelab Taat Suami. Retrieved: / 03 / 04, from. BUKU PANDUAN DISLEKSIA. Uploaded by Max Deen. Copyright: Attribution Non-Commercial (BY-NC). Download as DOCX, PDF, TXT or read online from Scribd Uploaded by. Max Deen. QuickTime. Uploaded by. Max Deen. seks.

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Mar Seks Islam , perangi Yahudi untuk kembalikan seks Islam kepada dunia itu memaparkan gambar bekas pemimpin Al-Arqam, allahyarham Asaari Muhammad di kulitnya. Show posts by this member only Post 4. Nov Added on October 13, , 5: This post has been edited by ravi Show posts by this member only Post 5. May From: Show posts by this member only Post 6.

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A multivariate analysis of the factor that influence the modification of sexual desire in oral hormonal contraceptive OC user. Open Journal of Obstetric and Gynecology. Iran Red Crescent Med J, 17 1 : e JTS Kesehatan 2 1 : Nurmalina R Ujiani S Jurnal Kesehatan. Saifuddin AB Buku Panduan Praktis Pelayanan Kontrasepsi. Jakarta: Bina Pustaka.

Pengaruh lamanya Penggunaan alat kontrasepsi hormonal terhadap timbulnya tingkat depresi pada wanita akseptor KB di Puskesmas sumbersari Kabupaten Jember.

Saputra ISSN Seti ML Al-Ghifari describes how 'Western' attitudes are able to 'contaminate' [menular] the East because the Western media is dominating the flow of information. In another example of buku panduan literature, H. Dadang Hawari, an Indonesian doctor, psychologist and author of the book Aborsi [Abortion], explains how 'Western,' particularly American, teenagers tend to be devoid of ethical and religious morals.

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Hawari emphasises how, 'as a group, adolescents are most at risk' of submitting to inappropriate Western values. The deployment of words such as 'moral destruction,' 'morally depraved,' and 'contaminate' in the above quotations is an intimidation tactic used to discourage Indonesian youth from engaging in premarital sex. The 'Western way of life' is held up as a model of 'what not to do.

As Indonesian sociologist Julia Suryakusuma points out: Indonesians deplore the influence of pergaulan bebas Barat liberal Western social norms which in essence means socializing too freely among the sexes, leading to pre and extramarital sex and other immoral practices.

Why they [i.

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As such, it appears to be a way of projecting Indonesia's own permissiveness and immorality on the dominant West. The explicit ascription of the West as animal-like, morally depraved, associated with images of disease and illicit contamination seeping does not require any description of Indonesian society.

The frequent emphasis on the moral aspects of sex in Indonesian teen publications fits within the dominant prohibitive discourse that denies and denounces youth sexuality as abnormal and unhealthy. An article entitled 'Terapi Membasmi Fantasi' [Tips to Suppress Fantasies] in Muslimah a glossy and rather expensive magazine aimed at Indonesian Muslim youth , for instance, equates sexual fantasies with a 'foul virus' [si virus ngeres] capable of 'poisoning one's mind' [meracuni pikiran kamu].

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Another article, 'Pokoknya Tolak Pornografi dan Pornoaksi' [It is Vital to Oppose Pornography and Pornographic Acts], in a recent edition of Annida, another popular but cheaper and more modest Muslim teen magazine, uses words like 'disaster' [bencana] and 'contaminating' [berkontaminasi] to describe pornography and premarital sex. Bukhori, the author of Hubungan Seks Menurut Islam [Sexual Intercourse According to Islam], describes zina—a term commonly used in the Qur'an and Islamic writings to describe illicit sex between a man and woman [28] —as 'the most dangerous type of illness.

English words original state that, 'zina is the direct cause of dangerous STIs like syphilis, gonorrhoea and AIDS' an 'irresponsible act which is only appropriate for animals' and 'can result in murder Masturbation is rarely offered as a means of avoiding premarital sex, because it is still regarded as 'approaching zina' and therefore sinful.

Whilst none of the publications analysed explicitly state that masturbation is medically harmful, they do not acknowledge that masturbation is normal, pleasurable or widely practiced. Afifah Afra and Ibnu Hadiy, for example, use fear-inducing tactics to discourage adolescents from masturbating: Medically there is nothing wrong with masturbation, except that intense feelings of guilt will cause psychosis.

Furthermore, psychological and spiritual problems can impact greatly on the sexual capacity of males you know! For example, impotency This discourse of prohibition which informs teenagers that masturbation is abnormal and offers little in the way of practical advice, only serves to confuse and intimidate some Indonesian adolescents.

Despite all the warnings about the devastating consequences of premarital sex, these publications rarely if ever offer information on contraception for adolescents.

This is particularly troubling given that condom usage and knowledge is very low among Indonesian youth. For example, a recent study of 2, men and 1, women aged 15 to 24 years in Indonesia, found that of the young men surveyed, only 4 per cent of 15 to year-olds and 7 per cent of 20 to year-olds had used condoms at the time of first sexual intercourse.

Only those who are married may have sex, because if not PKBI has explained that the strong emphasis on discouraging Indonesian adolescents from engaging in premarital sex is due to the absence of contraceptives for unmarried youth. However, whilst PKBI has pragmatic rather than ideological reasons for telling adolescents to avoid premarital sex, 'this pragmatism still coincides with religious beliefs and state policy which both prefer to limit family planning and reproductive health services to married couples , supporting the same principle.

According to these publications, sex is only permissible within the bonds of matrimony and based on religious observance.

If teenagers can no longer control their 'volatile sexual desires,' the final suggestion given in the magazine article 'Terapi membasmi fantasi' [Tips to suppress fantasies] is to 'Marry immediately! Lower your gaze when you're around the opposite sex, be careful not to look at that which is forbidden by Islam! Do not let your eyes wander Study religion as much as possible Keep busy doing useful things Pray as much as possible, recite the Qur'an and sanctify yourself with spiritual activities.

As discussed earlier, adolescent premarital sex is not uncommon in Indonesia. This implies that efforts to suppress youth sexuality are not always successful.

Furthermore, Indonesian adolescents are increasingly exposed to conflicting values on sexual behaviour: whilst they report a strong attachment to religious beliefs which do not condone sex outside of marriage, they are simultaneously subjected to 'Western' and local influences which are more lenient about sex and sexuality.

The situation is exacerbated by the fact that young people in Indonesia are left to formulate their own understandings of SRH based on informal sources such as the media, due to the paucity of information within educational settings.

SRH has been systematically ignored by successive Indonesian governments and SRH education is yet to be included in the national school curriculum.

As a result, accurate and timely SRH information remains unavailable to the majority of Indonesian adolescents.

This policy gap has deprived Indonesia's adolescents of much-needed support and information at a time when they are most in need of it. Impact of Local and Global Television and Cinema on Indonesian Youth Television is one of the main forums through which Indonesian adolescents are exposed to both general and sex-related information concerning 'Western' lifestyles. Successive Indonesian government regimes have attempted to tightly control the media, viewing expressions of sexuality as damaging to the nation's morals, national culture and national development.

One of the ways in which Suharto attempted to retain Indonesian national culture and unity was to restrict the import of foreign, particularly Western, television programmes containing material deemed incompatible with Indonesian social and cultural values.

The government's television monopoly was eventually replaced with a more open broadcasting regime that enabled private entrepreneurs to play a greater role.

Today, television is arguably the principal mass medium of culture transfer for Indonesian adolescents.This post has been edited by ravi Look at all my stars!! Soegondo, S. Bulechek, G.


Bukhori, the author of Hubungan Seks Menurut Islam [Sexual Intercourse According to Islam], describes zina—a term commonly used in the Qur'an and Islamic writings to describe illicit sex between a man and woman [28] —as 'the most dangerous type of illness.

Relying on religious indoctrination and the use of scare tactics may cause some Indonesian adolescents to fear sex and their own sexuality.

Louis, Missouri: Mosby Elseiver. The recent explosion of illegal pornographic consumption among Indonesian adolescents has become a growing concern for the Indonesian government.